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Prophet (sa) was satisfied that Yathrib, which in the years to come was renamed "Madinat Al Nabi" -- the City of the Prophet, later to be abbreviated to Medina -- was a safe haven for his companions and ordered all those able to migrate to Medina.
When the Koraysh learned of the impending migration they tried to prevent the companions, however, they were unsuccessful and all but a few of the companions were permitted by the Prophet (sa) to remain behind with him in Mecca. In connection with the migration, Allah sent down the verses: "Except the men, women and children, who, being abased have no means and they are unable to guide themselves to a way. Those, Allah may pardon them, He is the Pardoner, the Forgiver." (Koran 4:98-99)
The First Immigrant to Yathrib Abu Salamah's family originated from Yathrib, from the tribe of Asad, however, some of his family had settled in Mecca under the protection and sponsorship of his uncle, the late Abu Talib. Not long after Abu Talib's death, Abu Salamah and his wife Umm Salamah, from the tribe of Mughirah, a branch of the Makhzum tribe, and first cousin to the infamous Abu Jahl, converted to Islam, so they decided to migrate to the safety of Yathrib with their young son Salamah. When the time came to leave, Abu Salamah saddled his camel and seated his wife as she cradled her young son in her arms, and set off walking alongside the camel leading it by a rope. Almost immediately, men from Umm Salamah's tribe perceived their intent and rushed up to Abu Salamah, snatched the camel's rope from his hand saying, "You can do as you like! As for your wife, do you think we will allow her to go with you?" The disturbance caught the attention of Abu Salamah's own tribesmen who were greatly angered by the situation. In retaliation they grabbed hold of the young child, Salamah, with such force that they dislocated his little arm, and shouted as Abu Salamah was sent on his way, "You have separated her from our kinsman. We will not leave your son with her and you!" The Grief of Umm Salamah Umm Salamah was broken hearted and each day she would make her way to a nearby valley where she would weep for the family she had lost. A year or more had passed when one of Umm Salamah's cousins came across her in the valley and as he saw her weeping took pity on her so he returned to his tribesmen rebuking them saying, "You have separated her from her husband and child, why don't you let the poor woman go!" Umm Salamah's tribesmen relented and told her that she was free to go to her husband, and upon hearing the good news, Abu Salamah's tribesmen returned her son to her so that the family might be reunited. Once again Umm Salamah's camel was saddled, and she and her young son mounted then set off by themselves for Yathrib. They journeyed on to Tanim -- which lies approximately six miles outside Mecca -- when they were met by Othman, Talha's son who asked where they were going, and inquired if they were traveling alone. Umm Salamah told him that except for Allah, and her son she was traveling alone in hope of finding her husband. Othman was perturbed by their plight and offered to accompany them to Yathrib. Umm Salamah accepted Othman's kind gesture and so she and her son continued their journey under Othman's protection. Later, Umm Salamah would say of Othman, "Othman is one of the most honorable Arabs I have ever met. When we stopped for a rest he would make my camel kneel for me so that I might dismount and then withdraw and tend to the camel for me. Then, he would distance himself from me and sleep. When evening came, Othman would bring my saddled camel to me, then he would turn away so that I might settle myself. When I was ready he would take hold of the reins and lead us." The days passed and eventually they drew near to the village of Quba, which lies on the outskirts of Yathrib near the ancient lava flows. Othman told Umm Salamah that she would find her husband in the village and to enter it with the blessing of Allah. Now that Othman had accomplished his mission he wasted no time and returned to Mecca knowing that Umm Salamah would soon be safely reunited with her husband. The Second Family to Migrate to Yathrib The migration of the companions was accomplished in phases over an extended passage of time. Following Abu Salamah's migration, the next to migrate was Amir, Rabia's son, with his wife Leila, the daughter of Hathma. The Migration of Omar Omar, Khattab's son, together with Ayyash and Hisham, Al As' son, decided to migrate together, and agreed to meet each other by the thorn trees that grew on land belonging to the Ghifar some six miles outside Mecca. It was a dangerous time, and so Omar told them that in the event of anyone's failure to reach the thorn trees by the following morning, whosoever was there must not wait but go on as it would be understood that the missing party had been forced to stay behind. Omar and Ayyash reached the thorn trees and waited for Hisham to arrive. There was still no sign of Hisham as the time approached so reluctantly they left for Quba where they stayed with the children of Amr, Auf's son. As they suspected Hisham had been detained, and forced to outwardly apostatize. Abu Jahl Arrives in Yathrib Shortly after their arrival, Ayyash received two unexpected visitors, Abu Jahl and Harith, both of whom were his relatives. Abu Jahl, knowing how much Ayyash loved his mother concocted a story about her that trouble Ayyash deeply. He told him his mother was greatly distressed by his leaving and had taken a vow that she would neither comb her hair, even if it became full of lice, nor would she sit in the shade of a tree but sit unprotected under the blazing heat of the sun until she saw her son again. The thought of his mother's suffering disturbed Ayyash greatly so he went to Omar and told him of her vow. Omar knew well the tricks of Abu Jahl and warned him that in his opinion it was nothing but an attempt to seduce him from his religion and that he must be very careful of them. Ayyash could not be dissuaded and told Omar that he would return to release his mother from her vow and at the same time retrieve some of the money he had left behind. In a final effort to prevent Ayyash from returning with Abu Jahl and Harith, Omar, in the spirit of true brotherhood, told him that he was willing to give him half of his wealth, if only he would stay. When Omar realized that Ayyash was not going to change his mind, he gave him his camel telling him that it was well bred and easy to ride. Omar also advised Ayyash not to dismount and if he detected the slightest suspicion of treachery he could make good his escape on it. Ayyash thanked Omar and gave him the farewell greetings, then set off towards Mecca with Abu Jahl and Harith. After they had traveled some distance, Abu Jahl said, "My nephew, my camel is proving hard to ride will you let me ride with you?" Ayyash agreed and they made their camels kneel. No sooner had the camels knelt, than Abu Jahl and Harith attacked him, bound him tightly and took him back to Mecca where they forced him to apostatize. As Abu Jahl and Harith entered Mecca they called out, "O people of Mecca, deal with your fools in the same way we have dealt with ours!" The news of Ayyash's wretched condition reached Omar and he feared Allah would not accept the repentance of those who apostatized. Omar continued to be of the same opinion until the Messenger of Allah (sa) arrived sometime later in Medina and the following verses were sent down: "Say: 'O My worshipers, who have sinned excessively against themselves, do not despair of the Mercy of Allah, surely, Allah forgives all sins. He is the Forgiver, the Most Merciful. Turn to your Lord and surrender yourselves to Him before the punishment overtakes you, for then you will not be helped. Follow the best of what has been sent down from your Lord before the punishment overtakes you suddenly, while you are unaware.'" (Koran 39:53-55)
When Omar heard these verses he wrote them down and sent it to Hisham who was in Mecca. Hisham had difficulty reading so in desperation he supplicated saying, "O Allah, make me understand it!" Allah heard his supplication and Hisham realized that the verses referred to Ayyash and himself whereupon he mounted his camel and set out to rejoin the Prophet (sa) who had by then, migrated to Yathrib. |