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“It was the Prophet Muhammad, upon him be peace, who proclaimed true freedom to humanity, and ingrained in human consciousness that all human beings are equal before the law. He established that superiority lies in virtue, piety, and morality. He regarded proclaiming the truth against all oppressors and oppressive thought as a kind of worship.”
-Fethullah Gulen

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The Battle of the Trench PDF Print E-mail
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Prophet Muhammad as Commander - Prophet Muhammad as Commander
Written by Fethullah Gulen   
Tuesday, 21 February 2006
Article Index
The Battle of the Trench
Page 2
Page 3

While digging the ditch, the Companions had been unable to break a huge rock and referred the matter to God’s Messenger, upon him be peace and blessings. The Messenger struck the rock with the pickaxe in his hand. In the light of the sparks caused by the blow, he predicted: I have been given the keys to the Kingdom of Persia; my Community will conquer it. He struck the rock a second time and, again in the light of the sparks caused by the blow, declared: God is the Greatest. I have been given the keys to the Empire of Byzantium. My Community will conquer it. (9)

The Battle of the Trench was the last attempt of the Quraysh to destroy Islam and the Muslims. Following their withdrawal in defeat and humiliation, God’s Messenger declared: From this moment we will march upon them; they will no longer be able to raid us. (10)

When the Allies were routed and turned their backs in flight from the Muslims, God’s Messenger, upon him be peace and blessings, turned his attention to Banu Qurayza. They had betrayed their agreement with God’s Messenger and been allied with the Quraysh against the Muslims. They had also given asylum to the leaders of Banu Nadir, like Huyay ibn Akhtab, who had been expelled from Madina, and never refrained from conspiracies against the Muslims.

No sooner had God’s Messenger arrived home from the Battle of the Trench than Archangel Gabriel came and said to him: ‘I have not taken off my coat of mail, and I am going upon Banu Qurayza’. (11)

God’s Messenger ordered his Companions to march upon Banu Qurayza and had his tent pitched opposite their fortresses. If Banu Qurayza had asked the Messenger for forgiveness, he would have forgiven them, but they preferred resistance. The Messenger remained besieging Banu Qurayza for twenty-five days. At last they asked the Messenger for surrender terms, agreeing that they should submit to the judgement of Sa‘d ibn Mu’adh, who decreed the sentence according to the Torah. This was the end of the conspiracies of Banu Qurayza, as well as the Jewish presence in Madina. (12)

Sa‘d ibn Mu‘adh was among the leaders of the Helpers. He had been wounded in the Battle of the Trench and prayed to God: ‘O God! If I am able to fight once more beside God’s Messenger, make me live. Otherwise, I am ready to die’. So, he died a martyr shortly after the Jewish conspiracies ended. (13)

The Treaty of Hudaybiya which took place in the sixth year of Hijra and is presented as a manifest victory by the Qur’an, is of a very great significance with respect to understanding both the way leading to and the rapid spread of Islam and the conquest of Makka within a very short period and the unequalled commandership, leadership and statesmanship of the Prophet Muhammad, upon him be peace and blessings. However, it had better be dealt with under the title of ‘A man of deliberate action’ while discussing the leadership of the Prophet as the last chapter.

 

9. I. Hisham, 3.230; I. Kathir, al-Bidayah, 4.116.
10. Bukhari, Maghazi, 29; I. Hanbal, 4.262.
11. Bukhari, Maghazi, 30.
12. I. Hisham, 3.249–51.
13. I. Hisham, 3.238, 262; I. Sa‘d, 3. 423–4; Tabari, Tarikh, 3.49.


 
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